Sign Up

Have an account?

Sign In

Don't have account,

Forgot Password

Lost your password? Please enter your email address. You will receive a link and will create a new password via email.


Have an account?

Sorry, you do not have permission to ask a question, You must login to ask a question.

Need An Account,

Please briefly explain why you feel this question should be reported.

Please briefly explain why you feel this answer should be reported.

Please briefly explain why you feel this user should be reported.

Search
Ask A Question

Art & Culture

Art & Culture are the pillars upon which civilizations are built. Discover the masterful craftsmanship of artisans, the evocative melodies of musicians, and the thought-provoking narratives of storytellers, all of which have the power to transcend boundaries and foster unity.

Share
Followers
668 Answers
1k Questions
Home/Art & Culture/Page 2

Mains Answer Writing Latest Questions

Eshan Nair
  • -1
Eshan NairBegginer
Asked: July 6, 2024In:
  • -1

In what ways did the Gupta period represent a turning point in the evolution of Sanskrit literature? Evaluate the long-term effects on Indian cultural customs.

upsc: literature
  1. Varun Nayak
    Varun Nayak Begginer

    The Gupta era, spanning the 4th to 6th centuries CE, is often regarded as the "Golden Age" of Indian civilization. This period is especially celebrated for its monumental contributions to Sanskrit literature, as well as its lasting impact on the cultural and intellectual traditions of India. The GupRead more

    The Gupta era, spanning the 4th to 6th centuries CE, is often regarded as the “Golden Age” of Indian civilization. This period is especially celebrated for its monumental contributions to Sanskrit literature, as well as its lasting impact on the cultural and intellectual traditions of India.

    The Gupta Era as a Critical Phase in the Development of Sanskrit Literature:

    • Patronage: Enlightened rulers like Chandragupta II, the Gupta Empire provided fertile ground for the flourishing of arts and literature. Royal courts became hubs of intellectual activity, and scholars were generously supported, thereby accelerating the production of Sanskrit works. Ex- Harisen, the court poet of Samudragupta who composed “Prayag Prashasti” in chaste Sanskrit.
    • Compilation of Epics: This period saw the compilation and systematization of great Indian epics such as the Mahabharata and Ramayana. These texts were fine-tuned by scholars who added commentary and subtexts, enriching the epic narratives and cementing their relevance.
    • Kalidasa: He produced timeless works like “Shakuntala” and “Meghaduta.” His mastery over Sanskrit, dramatic storytelling, and poetic elegance elevated the status of Sanskrit literature to unprecedented heights.
    • Scientific Texts: Aryabhata’s “Aryabhatiya,” a pioneering treatise on astronomy and mathematics, was a testament to the period’s scholarly environment and its ability to nurture diverse fields of study in Sanskrit.
    • Grammar: One of the lasting contributions was the standardization of Sanskrit grammar, especially through Panini’s “Ashtadhyayi.” This work served as the definitive guide for Sanskrit grammar, ensuring the language’s spread, longevity, and uniformity.
    • Fables and Tales: Collections like “Panchatantra” and “Jataka Tales” provided enriching stories that were not only entertaining but also educational. These Sanskrit texts served as instruments for the moral and ethical upbringing of children.
    • Philosophical Works: The period was also critical for the development of philosophical thought. Seminal texts on Vedanta, Nyaya, and other philosophical systems were composed, enhancing intellectual discourse and adding layers of complexity to Sanskrit literature. Ex- Vyasa’s commentary on Patanjali’s Yoga Sutra belongs to this period.
    • Translations: During the Gupta era, Sanskrit also emerged as a medium for translation. Crucial Buddhist and Jain scriptures were translated into Sanskrit, expanding its influence and utility as a scholarly language.

    Long-term Impact of the Gupta era on Indian Cultural Traditions:

    • Cultural Export: The influence of Sanskrit epics extended beyond India’s borders. Epic tales like the Ramayana were integrated into the art, architecture, and religious practices of Southeast Asian countries such as Cambodia and Indonesia, shaping their cultural identities.
    • Sacred Texts: The religious and philosophical works from the Gupta era continue to serve as primary texts for Hindu rituals and ceremonies. Works like the Puranas are still consulted for rites of passage, religious festivals, and temple rituals, maintaining their relevance.
    • Performing Arts: Works by playwrights such as Kalidasa became the basis for various forms of classical Indian dance and theatre, including Kathakali and Bharatanatyam. These performing arts draw heavily on themes, characters, and stories from Gupta-era literature. Ex- Shakuntalam was staged in 22nd Rang Mahotsav 2023.
    • Educational Curriculum: Texts like the Aryabhatiya and Ashtadhyayi continue to form part of the educational syllabus in both traditional Gurukuls and modern universities, serving as enduring links between ancient wisdom and contemporary education.
    • Vernacular Influence: Sanskrit has been the linguistic bedrock for several Indian languages, including Hindi, Bengali, and Marathi. The language structure, vocabulary, and literary styles have been heavily influenced by Sanskrit, amplifying its role as a cultural linchpin.
    • Yoga and Ayurveda: Ancient manuscripts from this era detailing Yoga postures and Ayurvedic medicine continue to shape wellness practices and medical traditions in India, and are increasingly influencing global health trends.
    • Iconography: The visual representation of Hindu gods and goddesses was standardized during the Gupta period. The artistic styles developed then have had a lasting impact on Hindu religious art, temple architecture, and even personal devotional practices.
    • Architecture: The Gupta era laid the groundwork for iconic styles of temple architecture, such as the shikhara style. These styles have been replicated and refined over the centuries, becoming symbols of Indian spiritual and architectural brilliance. Also Gupta period marks the beginning of Free Standing Temples like Dashavtar Temple.

    The Gupta era was not merely a golden period in Sanskrit literature but a defining epoch that shaped multiple dimensions of Indian culture. Its contributions, ranging from literature and science to art and philosophy, have left an indelible mark that continues to influence the cultural ethos of India today.

    See less
Vinni Bihari
  • 0
Vinni BihariBegginer
Asked: July 1, 2024In:
  • 0

The Gupta sculptures not only continued to be the archetypes of Indian art for centuries to come, but they also provided inspiration for sculptures in areas outside of modern-day India. Provide evidence. (250 words)

upsc: sculpture
  1. Archit Malik
    Archit Malik Begginer

    The Gupta sculptures (320-550 CE) had a profound impact on Indian art and beyond, serving as models and ideals for sculptures in various regions. Here are some points substantiating their influence: 1. Classical proportions and balance: Gupta sculptures perfected classical proportions, balance, andRead more

    The Gupta sculptures (320-550 CE) had a profound impact on Indian art and beyond, serving as models and ideals for sculptures in various regions. Here are some points substantiating their influence:

    1. Classical proportions and balance: Gupta sculptures perfected classical proportions, balance, and harmony, setting a benchmark for future generations.

    2. Naturalism and realism: Gupta artists achieved remarkable naturalism and realism, capturing subtle emotions and textures, inspiring subsequent art movements.

    3. Iconic representations: Gupta sculptures created iconic representations of deities, mythological figures, and royalty, influencing the depiction of similar subjects in other regions.

    4. Regional styles: Gupta sculptures inspired regional styles, such as the School of Mathura, School of Sarnath, and others, which adapted and modified Gupta elements.

    5. Influence on Southeast Asian art: Gupta sculptures significantly influenced art in Southeast Asia, particularly in Indonesia, Cambodia, and Thailand, through trade and cultural exchange.

    6. Tibetan and Nepalese art: Gupta sculptures also impacted Tibetan and Nepalese art, with many Buddhist and Hindu deities depicted in similar styles.

    7. Legacy in Indian art: Gupta sculptures continued to inspire Indian art movements, such as the Pala and Sena schools, and even modern Indian artists.

    8. Architectural ornamentation: Gupta sculptures adorned temples and monuments, setting a precedent for architectural ornamentation in Indian and regional architecture.

    9. Symbolism and themes: Gupta sculptures explored themes like spirituality, nature, and royalty, which were adopted and reinterpreted in various regional art traditions.

    10. Enduring appeal: Gupta sculptures remain celebrated for their timeless beauty, technical excellence, and emotional resonance, continuing to inspire artists, art lovers, and historians worldwide.

    The Gupta sculptures’ influence extends beyond India’s boundaries, making them a cornerstone of Asian art and a testament to the region’s rich cultural heritage.

    See less
Arjun Sharma
  • 0
Arjun SharmaBegginer
Asked: July 6, 2024In:
  • 0

What role do traditional arts play in preserving indigenous knowledge? Furthermore, list all of the challenges you faced while working on this project.

upsc: art & culture
  1. Ritika Kumari
    Ritika Kumari Begginer
    This answer was edited.

    significance of traditional art forms : [caption id="attachment_146030" align="aligncenter" width="800"] significance traditional art form[/caption]

    significance of traditional art forms :

    significance traditional art form

    See less
Bhairavi Gauatam
  • 0
Bhairavi GauatamBegginer
Asked: June 28, 2024In:
  • 0

The elephant was frequently depicted in Buddhist artworks since it is an essential component of the religion. Discuss. (Answer in 150 words)

upsc: sculpture
  1. Dua Mohanti
    Dua Mohanti Begginer

    Buddhism is a non-theistic religion (no belief in a creator god), also considered as a philosophy and a moral discipline, which originated in India in the 6th and 5th centuries BCE. It was founded by the sage Siddhartha Gautama (the Buddha). Renowned for their wisdom, intelligence, and patience, theRead more

    Buddhism is a non-theistic religion (no belief in a creator god), also considered as a philosophy and a moral discipline, which originated in India in the 6th and 5th centuries BCE. It was founded by the sage Siddhartha Gautama (the Buddha). Renowned for their wisdom, intelligence, and patience, the elephant is considered as a vital part of the Buddhist faith, as given below:

    • Buddha as an elephant in earlier lives: It is believed that before being reincarnated in human form, Buddha lived as an elephant, and thus elephants are considered as sacred in Buddhism.
    • Buddha as white elephant: After a white elephant appeared in the dream of Queen Maya, she believed that her pregnancy and birth to Siddhartha were because of the same white elephant.
    • The Lotus Sutra: It is a sacred scripture of Buddhism which describes the elephant as “meditating” and “utterly composed.” It relates Buddhist values to the elephant’s physical attributes as follows:
    • Dhamma is in his belly.
    • The tusks represent “equanimity.”
    • The large head represents “careful consideration.”
    • The tail represents “solitude.”
    • Representing meditation: Because elephants are so wise, many Buddhists believe elephant symbols can evoke “a clear state of mind” pursued through meditation.

    This importance given to elephants in Buddhist faith explains their prominence in Buddhist sculpture as highlighted below:

    • Bodhisattvas on elephants: In Buddhist sculpture, bodhisattvas are often represented as sitting on an elephant, which symbolises “knowledge brings power.”
    • As part of the lion capital: An elephant along with a bull, a horse, and a lion have been decorated on a round abacus, altering four Dharmachakras or wheels of law on the monolithic lion capital found at Sarnath.
    • Rock-cut elephant at Dhauli: It is the earliest Buddhist sculpture of Odisha, constructed by Ashoka. The sculpture looked like “the fore half of an elephant” emerging from hill-rock.
    • Taming of Nalagiri’s sculpture at Amaravati: It is a masterly representation of a scene showing the subjugation or taming of Nalagiri, a mad elephant let loose on the Buddha in the streets of Rajagriha.
    • Elephants crowning the pillars: In Karle caves, Dampati and the Mithuna figures are shown as the pairs riding the magnificent elephants crowning the pillars.

    In this way, various scriptures describe Buddha as the epitome of an elephant-calm, poised, and alert. Though earlier Buddhist art represented him through various symbols, Mahayana Buddhism started portraying Buddha in human form.

    See less
Vinni Bihari
  • 0
Vinni BihariBegginer
Asked: July 1, 2024In:
  • 0

Analyze how the Sramana tradition affected the Vedic religion and how it related to the rise of the Ajivika, Buddhist, and Jain sects. (250 words)

upsc: religion & philosophy
  1. Sita mata
    Sita mata Begginer

    Sramana was a non-Vedic Indian religious movement, co-existing parallelly with the Vedic religion of ancient India. It emerged as a new philosophy breaking the tradition and rejecting the authority of the Vedas. The dominant Vedic ritualism contrasted with the Sramanas, who renounced married and domRead more

    Sramana was a non-Vedic Indian religious movement, co-existing parallelly with the Vedic religion of ancient India. It emerged as a new philosophy breaking the tradition and rejecting the authority of the Vedas. The dominant Vedic ritualism contrasted with the Sramanas, who renounced married and domestic life and adopted an ascetic path to achieve liberation.

    The Sramana tradition influenced the Vedic religion through its literature and philosophy and in various other ways:

    • Sramana tradition disregards the system of castes and ashramas; its heroes are not Gods, but kings or merchants or even Sudras. The subjects of poetry taken up by it are not Brahmanic myths and legends.
    • Shramanas simplified the meaning of truth as in Vedic literature the concept of truth was metaphysical and complex for common people to understand.
    • It brought various social changes which challenged the Vedic philosophy. It increased the power of social groups of Vaishyas and Khsatriyas and thus attracted more common men away from the Vedic region as it became very hard for people to follow complex rituals of the Vedic religion.

    Eventually, the Shramana tradition gave rise to Jainism, Buddhism, and Ajivika sects which are continuations of Sramana custom and tradition in different forms in the following ways: Emergence of Jainism The Sramana tradition of the Jaina religion is considered an independent pre-Buddhist religion. The distinguishing features of Jain philosophy are its belief in the independent existence of soul and matter, the predominance of karma, the denial of a creative and omnipotent god, morality and ethics, etc. are the same as that of the sramana tradition. Some scholars claim Jainism has its roots in the Indus Valley Civilization, reflected in many cultural symbols. However, other scholars believe that the Sramana traditions were separate and contemporaneous with Indo-Aryan religious practices of the historical Vedic religion. In any case, Jainism is regarded as the earliest example of the Sramana tradition. Emergence of Buddhism

    • It was as a Sramaņa that Buddha left his father’s palace and practiced austerities. Gautama, after fasting nearly to death by starvation, regarded extreme austerities and self-mortification as useless in attaining enlightenment, recommending instead a ‘Middle Path’ between the extremes of hedonism and self-mortification.
    • The Buddhist Sramanic movement chose a moderate ascetic lifestyle in contrast to the Jainas who continued the tradition of extreme austerity. The Buddhist Sramanic movement also developed a code for the interaction of world-pursuing lay people and world-denying Buddhist monastic communities, which encouraged a continued relationship between the two.
    • Buddhism was more a reform movement within the educated religious classes, composed mostly of Brahmins, rather than a rival movement from outside these classes. In the early Buddhist Sramanic movement, the largest number of monks were of Brahmin origin, and virtually all the monks were recruited from the two upper classes of society, Brahmins and Kshatriyas.
    • The Sramana idea of wandering began to change early in Buddhism. The renunciates started living in viharas, at first during varsity, the rainy season, but eventually permanently.

    Emergence of Ajivika

    • Ajivika meaning “following the ascetic way of life” was founded in the 5th century BCE by Gosala, as a Sramana movement. Ajivikas were organized renunciates who formed discrete communities. The cult was founded on the basis of strict determinism with a belief in the all-embracing rule of Niyati (principle of order).

    From the above illustrations, it could be aptly said that the Sramana tradition has a huge influence on the socio-cultural life of the people as well as it impacted the early Upanishadic movement.

    See less
Darshan Pareek
  • 3
Darshan PareekBegginer
Asked: July 9, 2024In: , , , ,
  • 3

  1. Raghav Mishra
    Raghav Mishra Begginer

    The Phrase that "Discrimination is in our blood" readily implies that it is something hard-wired in human nature. Although this is true to a great extent—that humans have the tendency to organize, segregate information, and thus, differentiate on the basis of various attributes like race, gender, agRead more

    The Phrase that “Discrimination is in our blood” readily implies that it is something hard-wired in human nature. Although this is true to a great extent—that humans have the tendency to organize, segregate information, and thus, differentiate on the basis of various attributes like race, gender, age, and so on—it is also important to know how to differentiate natural propensity from socially constructed behaviors.

    Psychologically and sociologically:

    1. Evolutionary Psychology: Some argue that humans were evolutionarily programmed to quickly put people into categories as a human survival mechanism. This provided the early humans with the ability to rapidly see who was friend and who was foe. It may have created an evolutionary predisposition toward those who are like us and distrust of those who are different.

    2. Socialization: Much of what we view as discriminatory behavior we learn through socialization. Family, media, peers, and institutions were those who taught us the norms, values, and biases. These learned behaviors can turn out to reinstate and perpetuate discrimination.

    3. Cultural Context: Discrimination varies a lot from one culture to another and throughout history. What in one context is perceived to be discriminative might not be so in another, hence it suggests that much of this behavior is culturally determined as opposed to being biologically disposed.

    4. Malleability: Human behavior is very easily modifiable. Whereas we might have some hard-wired tendencies, we are also capable of empathy, insight, and change. Education, awareness, and policy have an enormous potential for reducing discriminatory behaviors.

    5. Moral and Ethical Responsibility: Notwithstanding any natural tendency, we have the moral and ethical responsibility to struggle for equality and justice. Inequities and biased behaviors are recognized and challenged as a part of building a society that is fairer and more inclusive.

    Also, despite knowing that discrimination hurts and damages, it does not cease to exist due to several psychological, social, and structural reasons. Reasons as to why this contradiction subsists along with examples are:
    1. Implicit Bias: Most people have unconscious biases that drive human behavior, unbeknownst to them. They can be socially induced norms, media portrayals, or personal experiences.
    Example: An employer may reach subconsciously for resumes with names that sound like they belong to a particular race, even though they are consciously pro-diversity.
    2. Socialization: People learn behavior and attitudes from their family, friends, and society. From a very tender age, one may be socialized to hold discriminatory beliefs.
    Example: Children can pick up racist or sexist attitudes from their parents or peers and transport these attitudes into adulthood.
    3. Fear and Ignorance: Another factor that creates discrimination is dislike–fear of the unknown or unfamiliar. Often it is merely lack of information about other cultures, different lifestyles, or various abilities that creates prejudice themselves.
    Example: In most cases, xenophobia has no basis other than lack of information about other cultures and fear of economic or social changes.
    4. Power and Privilege: Those in power may discriminate in an effort to establish and secure themselves in their position over others. Discrimination may further serve to solidify created hierarchies.
    Example: Institutional racism in law enforcement allows for the continued targeting and mass incarceration of minorities in those communities.
    5. Economic and Social Competition: People may discriminate against others whom they feel are a threat to them in terms of their livelihood, or even adequate employability or social status.
    Example: Anti-immigrant sentiment is highest during periods of economic contraction, as native-born citizens might view immigrants as job competitors at times when jobs are scarce.
    6. Historical Legacies: Society’s structures and attitudes often flow from historical events and practices, such as colonialism, slavery, and segregation, that leave behind residuals.
    Example: The legacy of apartheid lives on in race relations and disparate economic outcomes for South Africans.
    7. Media Representation: Media can reinforce stereotypes and biases in views, attitudes, and perceptions across a variety of diverse groups in society.
    Example: Representations of Muslims as terrorists in movies and news reports can further Islamophobia.
    8. Social Conformity: People may potentially engage in acts of discrimination just to belong or to fit in with their social group or community.
    Example: A teenager might bully a classmate with a disability to fit in with their friends.

    Somehow, while the roots of in-group favoritism may be partially related to evolutionary factors, discrimination in the form it occurs today is essentially of social and cultural origin. This means that it is also within our powers to change with education, policy, and personal responsibility.

    See less
Gopika Suraj
  • 2
Gopika SurajBegginer
Asked: July 9, 2024In:
  • 2

What is the significance of the place kalinga which is the present day Orissa when ruled by Ahoka in the Mauryan Era.

  1. surbhi bansal
    surbhi bansal Begginer

    Kalinga holds significant historical importance due to the transformative impact it had on Emperor Ashoka during the Mauryan Era. Ashoka's conquest of Kalinga around 261 BCE marked a pivotal moment in his reign and personal ideology. The Kalinga War was exceptionally brutal, resulting in immense losRead more

    Kalinga holds significant historical importance due to the transformative impact it had on Emperor Ashoka during the Mauryan Era. Ashoka’s conquest of Kalinga around 261 BCE marked a pivotal moment in his reign and personal ideology. The Kalinga War was exceptionally brutal, resulting in immense loss of life and suffering, which deeply affected Ashoka upon witnessing the aftermath of the war.

    The suffering and devastation caused by the Kalinga War led Ashoka to a profound change of heart. He renounced warfare and embraced Buddhism, advocating for principles of non-violence (ahimsa), moral righteousness (dharma), and compassion (karuna). Ashoka’s remorse and commitment to peace following the Kalinga War prompted him to adopt a policy of promoting welfare and religious tolerance across his vast empire. He erected inscriptions and pillars, including the famous Rock Edicts, disseminating ethical teachings and promoting social harmony.

    Thus, Kalinga symbolizes Ashoka’s pivotal transformation from a conqueror to a compassionate ruler dedicated to the well-being of his subjects and the propagation of Buddhism. The legacy of the Kalinga War lies not in its military outcome but in its profound impact on Ashoka’s moral and political philosophy, shaping the Mauryan Empire and influencing India’s cultural and religious landscape for centuries to come.

    See less
Ronak Lal
  • 0
Ronak LalBegginer
Asked: June 17, 2024In:
  • 0

Provide a brief overview of the Pahari schools of painting that developed in India during the 17th and 19th centuries. (Answer in 200 words)

upsc: indian paintings
  1. Rutuja Kondawar
    Rutuja Kondawar Begginer
Bhavesh singh
  • 0
Bhavesh singhBegginer
Asked: June 17, 2024In:
  • 0

Although the Nagara and Dravida styles of temple building share many similarities, they also diverge greatly from one another. (Answer in 200 words)

upsc: temple architecture
  1. Global Gamerz
    Global Gamerz Begginer
    This answer was edited.
Rupali Sharma
  • 0
Rupali SharmaBegginer
Asked: June 27, 2024In:
  • 0

Elaborate upon the major numismatic stages in India from the ancient to modern times. Also, discuss how the study of coins helps in understanding history. (Answer in 250 words)

upsc: art & culture
  1. Bhakti Balwadkar
    Bhakti Balwadkar Begginer

    India has a rich history of numismatics, which is the study or collection of currency, including coins, tokens, paper money, and related objects. The major numismatic stages in India can be classified into several periods:   1. **Ancient Period**: This period covers the time from around the 6thRead more

    India has a rich history of numismatics, which is the study or collection of currency, including coins, tokens, paper money, and related objects. The major numismatic stages in India can be classified into several periods:

     

    1. **Ancient Period**: This period covers the time from around the 6th century BC to the 7th century AD. Coins from this era were issued by various dynasties like the Mauryas, Guptas, Kushans, and Satavahanas. These coins often depicted rulers, deities, and symbols of power.

     

    2. **Medieval Period**: Spanning from the 7th century AD to the 18th century AD, this period saw the issuance of coins by different dynasties such as the Delhi Sultanate, Mughals, Vijayanagara Empire, and Marathas. These coins reflected the cultural and religious diversity of India.

     

    3. **Colonial Period**: Starting from the 16th century AD, this period includes coins issued by European powers like the Portuguese, Dutch, French, and British East India Company. The coins from this period often bore the insignias of the respective colonial powers.

     

    4. **Modern Period**: From the 19th century onwards, India saw the issuance of coins by the British Raj, and later by independent India after gaining freedom in 1947. These coins evolved in design and material over time, reflecting the changing political landscape of the country.

     

    Studying coins offers valuable insights into history by providing information on trade routes, economic systems, political changes, cultural exchanges, and technological advancements. Coins can reveal details about the ruling dynasties, their territories, religious beliefs, and even societal structures. Additionally, the evolution of coinage can shed light on the development of art, metallurgy, and minting techniques in different periods. Therefore, the study of coins is not just about numismatics but also serves as a tangible link to understanding the broader historical context of a region.

    See less
Load More Questions

Resources & Suggestions

Mains Answer Writing Latest Articles

On: March 8, 2025

Daily Answer Writing Practice Questions (8 March 2025)

Examine the key issues that obstruct the development of port infrastructure in India and outline the recent measures taken by the government to address these challenges. (Answer in 200 words) भारत में बंदरगाह अवसंरचना के विकास में आने वाली विभिन्न ...

On: March 7, 2025 Comments: 0

मानव-वन्यजीव संघर्ष का प्रबंधन

प्रधानमंत्री की घोषणा: मानव-वन्यजीव संघर्ष प्रबंधन के लिए एक समर्पित केंद्र की स्थापना। चुनौतियाँ: जनसंख्या वृद्धि और संसाधनों की प्रतिस्पर्धा। वन्यजीव संरक्षण का महत्व पारिस्थितिक संतुलन और जलवायु अनुकूलन: वन्यजीव पारिस्थितिकी तंत्र को बनाए रखने और जलवायु पैटर्न को विनियमित ...

On: March 7, 2025 Comments: 0

Safeguarding Wildlife, Securing Harmony”

Context: Based on the editorial “Living with animals – the challenges and the solution” published in The Indian Express. Announcement: PM announced a center for managing human-wildlife conflict. (Press Information Bureau (PIB) release or official government announcement.) Importance of Wildlife ...

Explore Our Blog