Bring out the constructive programmes of Mahatma Gandhi during the Non-Cooperation Movement and Civil Disobedience Movement.
[caption id="attachment_68808" align="aligncenter" width="300"] Famine during colonial era[/caption] There was a sudden surge in famines during colonial rule, mainly in the mid-eighteenth century. That was not the first time India saw famines, but colonial rule and its exploitative policies made conRead more
Famine during colonial era
There was a sudden surge in famines during colonial rule, mainly in the mid-eighteenth century. That was not the first time India saw famines, but colonial rule and its exploitative policies made conditions worse for the people of India, resulting in an uncountable number of deaths.
There were several reasons why famines saw a sudden spurt during colonial rule.
1. Colonial policies that were exploitive in nature, like the heavy taxes, and policies like the permanent settlement, which hurt farmers.
2. The farming methods of the people were not modern, and farmers had to depend on one cash crop that could fulfil the British tax requirement.
3. British trade policies like heavy taxes on Indian goods and exporting all raw materials outside resulted in the destruction of local markets and the handicrafts industry, leaving people with no money to survive during famine-like situations. And when they started exporting food grains outside the country, there was no food left for people to have during famines.
4. Under colonial rule, no arrangements were made to prepare for famines, which made the condition worse when famine hit.
5. Natural calamities like drought and flood made the situation of farmers worse as they didn’t have any modern irrigation techniques and, in this situation, had to pay taxes to Britishers, which made the farmers starve to death.
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Mahatma Gandhi’s constructive programs during the Non-Cooperation Movement and Civil Disobedience Movement were crucial components of his broader strategy to achieve Indian self-rule (Swaraj). These programs were designed to empower the Indian populace through self-reliance and social reform. BelowRead more
Mahatma Gandhi’s constructive programs during the Non-Cooperation Movement and Civil Disobedience Movement were crucial components of his broader strategy to achieve Indian self-rule (Swaraj). These programs were designed to empower the Indian populace through self-reliance and social reform. Below is a detailed account of these initiatives, structured in a new way and with modified language:
Constructive Programs During the Non-Cooperation Movement (1920-1922)
1. Promotion of Swadeshi and Khadi:
– Khadi Advocacy: Gandhi championed the use of khadi (hand-spun and hand-woven cloth) as a symbol of economic independence. By encouraging people to spin and weave their own cloth, he aimed to boycott British textiles and foster self-reliance.
– Boycotting Foreign Goods: Indians were urged to reject British-made products in favor of indigenous ones, promoting local industries and reducing dependency on British imports.
2. National Education Initiatives:
– Establishment of Indian Institutions: To reduce reliance on British educational institutions, national schools and colleges, such as the Gujarat Vidyapith, were founded. These institutions aimed to provide an education grounded in Indian culture and values.
3. Fostering Hindu-Muslim Unity:
– Support for the Khilafat Movement: By aligning with the Khilafat Movement, Gandhi sought to bridge the gap between Hindu and Muslim communities, creating a united front against British rule.
4. Abolition of Untouchability:
– Social Equality Efforts: Gandhi actively campaigned against untouchability, advocating for the integration of Dalits (whom he referred to as Harijans) into mainstream society.
5. Non-Violent Resistance and Boycotts:
– Peaceful Non-Cooperation: The movement encouraged non-violent protests, boycotts of British institutions and courts, and the return of honorary titles and government positions.
Constructive Programs During the Civil Disobedience Movement (1930-1934)
1. The Salt March (Dandi March):
– Challenging Salt Laws: Gandhi’s 1930 march to Dandi to produce salt from seawater was a direct challenge to the British monopoly on salt production, symbolizing broader resistance to colonial rule.
2. Village Upliftment and Self-Sufficiency:
– Grama Swaraj: Gandhi promoted self-sufficient village communities, encouraging local governance, agricultural development, and the revival of cottage industries to achieve economic independence.
3. Encouraging Women’s Participation:
– Active Involvement: Women were encouraged to take part in the movement, engaging in protests, picketing, and promoting the use of khadi.
4. Educational Reforms:
– Nai Talim (Basic Education): Gandhi’s educational philosophy emphasized learning through productive work, integrating crafts, manual labor, and practical skills into the curriculum.
5. Health and Hygiene Initiatives:
– Sanitation Campaigns: Programs focused on improving sanitation, hygiene, and public health in rural areas, addressing issues like clean drinking water, proper waste disposal, and disease eradication.
6. Prohibition Campaign:
– Anti-Alcohol Movement: Gandhi advocated for the prohibition of alcohol to combat social issues related to alcoholism and redirect resources towards constructive purposes.
7. Economic Self-Reliance:
– Promotion of Cottage Industries: Encouragement of small-scale industries aimed at reducing reliance on British goods and fostering local economic development.
8. Social Reforms:
–Eradicating Social Evils: Gandhi continued his efforts to eliminate untouchability, promote communal harmony, and support the rights and education of women and marginalized communities.
Conclusion
Gandhi’s constructive programs were integral to his philosophy of non-violent resistance, aiming to not only challenge British rule but also transform Indian society from within. By promoting self-reliance, social justice, and communal harmony, these initiatives laid the groundwork for a free and equitable India.
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